Records of the Salem congregation. Early services were held beginning in 1913, an organized congregation was established in 1933. The church was the "mother church" of the Evangelical congregations in Calgary.

Records of the Missionary Church which was located in Galahad, Alberta

Records of the EMCC Juniper Community Church in Kamloops, B. C., 1993 through 1998.

Records of the congregation in Lumby, B. C.

Documentation of the missionary endeavors of the United Missionary Society in Brazil from its beginnings in 1955 to the transfer of most of the responsibility to the indigenous Missionary Church of Brazil and to the completion of its work in Brazil.

Burstall Hope Church began in 1914 as part of the Happy Land Mission of the NWCC Evangelical Church.

Coquitlam Church beginning as Evergreen Missionary Church in 1993

The Osoyoos church began as an Evangelical Church known as the Little Brown Church. Its building was dedicated in 1979. It changed its name in 1997 to the Lakeview Bible Chapel and then back again to Little Brown Church.

EMCC World Partners is the international, cross-cultural and relief & development arm of the EMCC operating in numerous countries of the world. At the 1993 EMCC merger, World Partners was continued as the joint missions program of the EMCC and MC Inc. governed by a single board. In January 1998, the missions program of the two denominations was divided and World Partners became World Partners Canada and World Partners USA. World Partners Canada became EMCC World Partners soon thereafter. Initially, WP Canada had the oversight of the fields of Mexico, Nigeria, and Spain, but later WP USA took oversight of Spain and WP Canada took oversight of the field in Brazil. In 2005 the Board of EMCC World Partners ceased to function under a new denominational organizational structure where the missions program was the responsibility of the President and the National Board.

Records of the CWD of the EMCC, entities of the ministry of the EMCC in the West including congregations, camps, and individuals, as well as duplicate basic records of the denomination which form a background for the other documents preserved in the West.